by
secback
@ Monday, Aug. 06, 2007 - 15:51:04
(WARNING: not many jokes)
There was one of these last week about the British left and its attitudes to Islam and the Iraq war. A minority on the left, for instance Christopher Hitchens and Nick Cohen, have been consistently pro-war. Johann Hari, who started in this group but has since switched sides, set things going with this review of Cohen's new book, to which Cohen responds at the above link. The Hitchens link is to his Wikipedia page, as he doesn't appear to have his own site. He's not really in this ding dong, but I list him because he's so often in the general discussion.
There then followed an unholy row, with Hari threatening to sue the blog Harry's Place for remarks which have now been removed, and which I can't find. I'm going to rise above all of that, in the absence of any opportunity not to, and concentrate on the issues, as we used to say in the Eighties. In passing, I can do what I promised to do a while back, and talk about why I take such a critical approach to Islam.
The essence of the pro-war left argument is that Iraq and Afghanistan were governed by fascist regimes, and that the left should be supporting democracies like the US against fascism, just as we did during the Second World War. Further, they highlight human rights abuses by Saddam, or the Taliban, and focus on traditional leftwing struggles for feminism and gay rights.
The counter argument most commonly offered by the antiwar left is that the main goal of US foreign policy is to secure resources, oil in particular, and not to spread democracy. They counter arguments about human rights, women's rights and gay rights by pointing out that the position of women, for instance, is now significantly worse in Iraq, where Islamists routinely beat women for their dress choices, and no better in Afghanistan. They go on to argue that because US policy is not aimed at establishing democracy and human rights, it is futile to identify with them as a means for achieving those goals.
The pro-war left deals with this argument in various ways. Often, they seem to just ignore it. When they do address it, they may argue that US neo-conservatives are indeed motivated by a political belief in democracy rather than by economic arguments, and have been since the later days of the Reagan regime. I have to say that I really don't find this compelling.
A slightly more sophisticated and real-world version of their argument might go like this. The US does indeed act from economic motives, and does seek to secure resources, but it is motivated at least as strongly by the need for markets and cheap labour. It seeks to stop people in places like Somalia and Kosovo, Iraq and Afghanistan killing each other, not because it cares about the well-being of their citizens but because it wants to sell them things, and get them to make things for Haliburton and the like, for lower wages than they have to pay in Detroit. Whilst this isn't in any way a noble vision, for Afghans or Kosovans it's a distinct improvement over the alternative.
There are obvious problems with this argument as well. Firstly, the US only supports democracy when it likes the results. In Venezuela, it tried to overturn the democratically elected Chavez government a couple of years ago and replace it with a conservative dictatorship. Venezuela is of course an oil-producing country. Secondly, if the world is hijacked by US economic policy, backed up by military might, then it is unrealistic to expect social justice to be an integral part of the program. The Americans were perfectly happy to work with the Saudis, for instance, and there might be more secular democrats in the Middle East if the CIA hadn't had so many of them shot. Neither should we believe they genuinely care about the rights of women or gay people. In Afghanistan, for instance, women's groups who were lauded in the early days of the occupation have been quietly dropped after media attention moved on.
The clinching argument here is US domestic policy. Of course the human rights position in the US is massively better than it was under Saddam or the Taliban, but the secular values we would naturally support fit uncomfortably with a President who refuses to endorse gay marriage, and prevents stem cell research for religious reasons.
The pro-war left seem somehow to shrug all this off. Hitchens in particular, a very moral man and insightful in many ways, often seems to be in deep denial about the Bush government. He says for instance that "George Bush may subjectively be a Christian, but he - and the US armed forces - have objectively done more for secularism than the whole of the American agnostic community combined and doubled." I''ve got a pet name for subjective Christians. I call them Christians. Similarly, he makes much of the atheism of top aide Karl Rove, a friend of his, but seems less aware of the hundreds of Bush staffers who got their 'qualifications' at Christian-run universities where any biology taught is definitely of the old-fashioned kind. I am subjectively unaware of the objective contribution of any part of the Bush camp to any secular campaign I'd like to sign up to.
Whatever you may think of the pro-war left though, you have to credit them with enterainment value. Hitchens is a word-spinner of stellar worth. Oliver Kamm, from that camp, heads his blog with the quote "Smearing me in person" - David Irving. What with, I wonder? And do we really want to be thinking about this man smearing this one with anything?
And I find myself in more agreement with this section of the left on the subject of Muslim communities in the west. Here, we lefties undeniably have a blind spot. Because we remember the vicious racism of the Seventies and Eighties, when gangs of thugs roamed the streets 'Paki-bashing' (as still happens in many small towns), because we feel for Muslims who feel labelled with terrorist sympathies they don't have, we tend to want to minimise the dangers posed by their religion. When commentators say that Islam is a religion of peace, when they play up its role in preserving classical culture in the Middle Ages, we want to believe it's true.
I thought this way myself, but then I did something which made this comforting view permanently impossible for me. I read the Koran. The Koran says things like this (I cover this in more detail here)
“As for those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise” (Sura 4.56).
In other words, once the fires of hell have burnt your skin off, Allah gives you some fresh skin so the pain remains undimmed. Very wise, I’m sure. And you want us to be upset about some cartoons?
And don’t go imagining this is the exception. The word fire appears in the Koran 172 times in my translation. I did a random test of twenty instances, and in nineteen of them it was people that were burning.
It also contains verses that give husbands permission to beat their wives, that say gay people should be killed, that describe women as a form of agricultural produce – the list is endless.
Of course, you could do a similar exercise with the Bible, or with most of the world’s holy books. We’ve relegated ours to the sidelines, though. And the worrying thing isn’t that the texts exist, it’s that because they exist, people live them out. Women are beaten, novelists are persecuted, atheists live in fear of the midnight knock at the door. It’s intolerable.
The most worrying Islamic doctrine of all, though, is that of the death penalty for apostasy, which I've previously written about here. If you enter the Islamic faith, and then abandon it, it is the duty of all Muslims to kill you. This terrifying doctrine is based not on the Koran but on the Hadith, the collection of acts and sayings attributed to Mohammed. It has horrendous implications for Muslim communities in the west, who are under sentence of death if they dare to disagree with the religion that has been imposed on them.
And this is the core of my opposition to Islam. It is something which is imposed on the people who believe it. In childhood, they are systematically deprived of their ability to address it rationally by a combination of death threats and Koranic indoctrination, and they then deprive the next generation of their rights in turn. It passes down the generations like cystic fibrosis, and its worst victims are the carriers.
Crucially for this argument, Islam is an assault on the left’s core values. It is sexist, homophobic, dictatorial, and all-round unacceptable. Obviously people have the right to practice it, as they have the right to practice any religion or none, but we need to be constantly ready to defend women, gay people and other dissenters from those communities, and ensure that they have the same civil rights we take for granted.
It is also a battle we can win, and win cleanly. We don’t have to ally ourselves with Republicans, we aren’t tarnished by the association with the fight for oil, we aren’t about to create a power vacuum which can be filled by the militia. All we need is the will, and the clear sight.
The next time someone gets threatened with beheading for drawing some cartoons, every newspaper and news website should publish them the next day. All religions should be prevented from indoctrinating the next generation in ‘faith schools’. You might as well call them evidence-free schools.
School medical inspections should be used to make the genital mutilation of girls impossible. Circumcision of boys for non-medical reasons should be banned, to protect the civil rights of those children, and their right to choose their religion for themselves, when they grow up.
None of this applies to Islam alone, of course. No-one should get to indoctrinate their children in their own metaphysical beliefs, including atheists. And there is a strand within Islam, as with Christianity and Judaism, which emphasises experience over written text, and which sees their Holy Books as a tool rather than a set of prescriptions. But we should always be cautious about religious ‘moderates’ of any faith, and ask them the difficult questions. Do you think the voices in your head are real? Do you believe that Jesus was born of a virgin? Did you have the end of your sons’ penis lopped off? In what sense then are you a moderate?
And just to be clear, getting back to Islam specifically, this is not the same subject as Iraq. People seem to line up on the same side in both arguments, but I see no need to. I’ve been told before that my emphasis on secularism in the UK, particularly in relation to Islam, amounts to siding with the new corporate world order. I don’t accept this.
Notice my emphasis on the civil rights of the people subjected to Islam. It can’t hurt